Abstract
This essay aims to present the different versions of the origin of the gunas through an analysis of the various terms such as dule, gunadule, gunadula, olodule, and gungidule. Our ancestors have identified us with these concepts as the gunadule people, a social group. Finally, we address how the guna people have spread and defended their collective knowledge through historical memory to highlight their values, ceremonies, therapeutic songs, and millennial struggle.
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